{"id":213,"date":"2002-09-11T23:30:33","date_gmt":"2002-09-11T21:30:33","guid":{"rendered":"http:\/\/fvo.sk\/wp\/?p=213"},"modified":"2002-09-11T23:30:33","modified_gmt":"2002-09-11T21:30:33","slug":"sen-o-europe-a-predsa-mozna-realita","status":"publish","type":"post","link":"https:\/\/fvo.sk\/?p=213","title":{"rendered":"Sen o Eur\u00f3pe – a predsa mo\u017en\u00e1 realita!"},"content":{"rendered":"

(Esej o v\u00fdzname kres\u0165ansk\u00fdch hodn\u00f4t v zjednotenej Eur\u00f3pe)<\/em><\/p>\n

Sn\u00edval som sen o krajine, kde sa deti pokojne a radostne hraj\u00fa. Mlad\u00ed sa pripravuj\u00fa na \u017eivot – \u0161tuduj\u00fa, objavuj\u00fa nepoznan\u00e9 horizonty. Matky sa s prirodzenou l\u00e1skou venuj\u00fa svojim de\u0165om alebo in\u00e1\u010d obohacuj\u00fa spolo\u010dnos\u0165. Otcovia sa slobodne realizuj\u00fa v pr\u00e1ci. Starci, v\u00e1\u017een\u00ed svojim okol\u00edm, v pokoji a pln\u00ed m\u00fadrosti pre\u017e\u00edvaj\u00fa svoju starobu. V\u00e4\u010d\u0161ina \u013eud\u00ed prij\u00edma svoj podiel zodpovednosti za spolo\u010dnos\u0165, prirodzene sa anga\u017euje a d\u00e1va jej do slu\u017eby svoje talenty. Je len ve\u013emi m\u00e1lo nezamestnan\u00fdch a v\u00e4\u010d\u0161ina z nich h\u013ead\u00e1 sp\u00f4soby, ako predsa by\u0165 u\u017eito\u010dn\u00fdm svojmu okoliu. \u013dudia slobodne cestuj\u00fa, \u0161tuduj\u00fa, podnikaj\u00fa na celom kontinente. Niet zbyto\u010dn\u00fdch bari\u00e9r. Pr\u00edroda je \u010dist\u00e1 a svie\u017ea, vo vod\u00e1ch mno\u017estvo r\u00fdb, vzduch sa d\u00e1 d\u00fdcha\u0165, potraviny s\u00fa zdrav\u00e9. Kult\u00fara \u010dloveka dv\u00edha a vn\u00fatorne osvie\u017euje, aj ke\u010f sa nevyh\u00fdba ani \u0165a\u017ek\u00fdm probl\u00e9mom \u013eudskej existencie. Technika sl\u00fa\u017ei \u010dloveku, maj\u00fac v \u00facte posv\u00e4tnos\u0165 \u017eivota. N\u00e1rody, chr\u00e1niac si vlastn\u00fa identitu, maj\u00fa v \u00facte in\u00e9 n\u00e1rody. Ak jeden n\u00e1rod postihne pr\u00edrodn\u00e1 katastrofa, je samozrejmou reakciou pomoc ostatn\u00fdch. To, \u010do charakterizuje vz\u0165ahy \u0161t\u00e1tov, je priate\u013estvo, solidarita a spolupr\u00e1ca. R\u00f4znos\u0165 jazykov a trad\u00edci\u00ed, ale spolo\u010dn\u00e1 v\u00edzia. N\u00e1rody vedia, \u017ee ak sa dar\u00ed jedn\u00e9mu, je to predpoklad, aby sa darilo aj druh\u00e9mu. Ak by niektor\u00fd chytr\u00e1ctvom nie\u010do z\u00edskal na \u00fakor in\u00e9ho, je to zase predpoklad, aby vz\u00e1jomn\u00e9 nap\u00e4tie a nerovnov\u00e1ha po\u0161kodili nakoniec aj p\u00f4vodcu tejto nerovnov\u00e1hy. Vyv\u00e1\u017eenos\u0165 kompetenci\u00ed maj\u00fa \u013eudia „v krvi“ – vedia sa slobodne a uv\u00e1\u017elivo dohodn\u00fa\u0165, \u010do m\u00e1 by\u0165 z poh\u013eadu dobra v\u0161etk\u00fdch \u00falohou ob\u010dana, obce, regi\u00f3nu, \u0161t\u00e1tu \u010di \u00fanie. Veci a vz\u0165ahy sl\u00fa\u017eia rozvoju \u010dloveka…<\/p>\n

Videl som aj in\u00e9 obrazy. Batoliatka u\u017e s matersk\u00fdm mliekom vp\u00edjaj\u00face \u0161kodliv\u00e9 l\u00e1tky; deti, nepoznaj\u00face l\u00e1skav\u00e9 matersk\u00e9 prit\u00falenie, \u010di dobrodru\u017en\u00fa hru s otcom. Mnoh\u00e9 z nich vlastn\u00e9ho otca ani nepoznaj\u00fa…, s\u00fa neurotick\u00e9, ich citov\u00fd svet vyr\u00e1stol najm\u00e4 na telev\u00edznych seri\u00e1loch pln\u00fdch \u00faskokov a n\u00e1silia. Videl som mlad\u00fdch ned\u00f4veruj\u00facich svetu, ktor\u00fd im pripravili dospel\u00ed; h\u013eadaj\u00facich \u0161\u0165astie v \u00faniku, v droge… Ich tv\u00e1re zostarli sk\u00f4r ako stihli dozrie\u0165 do plnej kr\u00e1sy. Videl som i \u017eeny sna\u017eiace sa silou mocou vo v\u0161etkom vyrovna\u0165 mu\u017eom, ktor\u00e9 v\u0161ak u\u017e celkom zabudli, \u010do je to romantika a rados\u0165 zo skuto\u010dn\u00e9ho partnerstva… Mu\u017eov nepoznaj\u00facich ni\u010d okrem zaroben\u00fdch pe\u0148az\u00ed a svojho spolo\u010densk\u00e9ho postavenia, nepoznaj\u00facich upokojuj\u00face chv\u00edle so svojimi najbli\u017e\u0161\u00edmi. Videl som, \u017ee deti s\u00fa v rodin\u00e1ch vz\u00e1cnym artiklom. Videl som i starenky a starcov, ob\u00e1vaj\u00facich sa chv\u00edle, ke\u010f sa dostan\u00fa do preplnen\u00fdch starobincov a \u017eij\u00facich v strachu, dokedy ich mlad\u00ed nechaj\u00fa \u017ei\u0165… Ba videl som aj prestra\u0161en\u00e9, pla\u010d\u00face deti, ktor\u00e9 ich matky za hukotu sir\u00e9n odn\u00e1\u0161aj\u00fa do krytov; nebo presek\u00e1van\u00e9 ohniv\u00fdmi strelami; ako dom\u010deky z kar\u00e1t r\u00facaj\u00face sa domy, fabriky, chr\u00e1my… Ropa a chemik\u00e1lie, vnikaj\u00face do p\u00f4dy i do v\u00f4d, v\u0161adepr\u00edtomn\u00e1 r\u00e1dioaktivita zad\u00fa\u0161aj\u00faca v\u0161etok \u017eivot. Dymiace dediny a mest\u00e1, mno\u017estvo m\u0155tvych a ranen\u00fdch…<\/p>\n

Stop – sme v realite – je august 2002. Opad\u00e1va voda, \u010do najm\u00e4 v Nemecku, \u010cech\u00e1ch a v Rak\u00fasku vykonala obrovsk\u00e9 \u0161kody. Celkom triezvo sa p\u00fdtame, \u010do bude s na\u0161\u00edm Slovenskom, \u010do bude s na\u0161ou Eur\u00f3pou? Ke\u010f som prestal sn\u00edva\u0165, uvedomil som si, ako je v tej na\u0161ej ka\u017edodennej realite aj \u010dosi zo sna harm\u00f3nie ale, \u017eia\u013e, i tak mnoho zo sna hr\u00f4zy… Sk\u00fasme spolu rozm\u00fd\u0161\u013ea\u0165 o tom, na \u010do m\u00e1me re\u00e1lny vplyv. \u00davahy o Eur\u00f3pskej \u00fanii (E\u00da) a Slovensku v nej s\u00fa u\u017e nieko\u013eko rokov nie\u010d\u00edm celkom re\u00e1lnym. Vieme, \u017ee \u00dania je v n\u00e1ro\u010dnej f\u00e1ze vlastnej transform\u00e1cie a s\u00fa\u010dasne roz\u0161irovania sa o nov\u00e9 \u0161t\u00e1ty strednej a v\u00fdchodnej Eur\u00f3py. Ako m\u00f4\u017eeme pom\u00f4c\u0165, my kres\u0165ania, aby sa t\u00e1to my\u0161lienka realizovala \u010d\u00edm pln\u0161ie a \u010d\u00edm viac pre dobro v\u0161etk\u00fdch?
\nZjednoti\u0165 Eur\u00f3pu nie je my\u0161lienka nov\u00e1. Nebudeme spom\u00edna\u0165 pokusy sp\u00e1ja\u0165 ju me\u010dom, \u010di sob\u00e1\u0161nymi \u0161pekul\u00e1ciami. Pripomenieme iba, \u017ee zrejme prv\u00fd, kto mal konkr\u00e9tnu mierov\u00fa predstavu o eur\u00f3pskom zv\u00e4ze \u0161t\u00e1tov, bol Ji\u0159\u00ed z Pod\u011bbrad, ktor\u00fd svoju my\u0161lienku predstavil v roku 1461 v Par\u00ed\u017ei ako mo\u017enos\u0165 \u00fa\u010dinne sa br\u00e1ni\u0165 tureckej hrozbe. Jeho n\u00e1pad zrejme pri\u0161iel pr\u00edli\u0161 skoro. Smutne sa n\u00e1m po\u010d\u00fava, \u017ee aj Adolf Hitler u\u017e v roku 1936 hovoril o „eur\u00f3pskom dome“. V tomto pr\u00edpade povieme, \u017ee na\u0161\u0165astie jeho pl\u00e1ny taktie\u017e nevy\u0161li.<\/p>\n

Zo\u010di vo\u010di v\u0161etk\u00fdm s\u00fa\u010dasn\u00fdm mo\u017enostiam i hrozb\u00e1m je tu v\u0161ak pr\u00edtomn\u00e1 aj \u00fa\u017easn\u00e1 pr\u00edle\u017eitos\u0165. Pr\u00edle\u017eitos\u0165, ktor\u00e1 sa v hist\u00f3rii pon\u00faka mo\u017eno raz za tis\u00edc rokov: Eur\u00f3pu je mo\u017en\u00e9 zmysluplne, mierovo, demokraticky zjednoti\u0165!! Eur\u00f3pa sa m\u00f4\u017ee sta\u0165 kontinentom, ktor\u00fd nebude exportova\u0165 svetov\u00e9 vojny, ale pozit\u00edvny pr\u00edklad solid\u00e1rneho spolu\u017eitia a spolupr\u00e1ce n\u00e1rodov.<\/p>\n

Vy\u0161e 90-ro\u010dn\u00fd Otto von Habsburg bol za\u010diatkom decembra 2001 v Bratislave. Vo svojej predn\u00e1\u0161ke zd\u00f4raznil z\u00e1kladn\u00fa my\u0161lienku: Ve\u013ek\u00e9 diela musia st\u00e1\u0165 na ve\u013ekej my\u0161lienke, in\u00e1\u010d nepre\u017eij\u00fa. Eur\u00f3pska \u00fania je dielo nesmierne ve\u013ek\u00e9 a pre\u017eije iba na primeranom, in\u0161pirat\u00edvnom ideovom fundamente. V podstate za\u0148 ozna\u010dil kres\u0165ansk\u00e9 korene Eur\u00f3py.
\nUkazuje sa, \u017ee v modernej spolo\u010dnosti s\u00fa st\u00e1le viac nepostr\u00e1date\u013en\u00ed psychiatri. Iste to m\u00e1 mnoho pr\u00ed\u010din, medzi in\u00fdm aj soci\u00e1lne pr\u00ed\u010diny ako nezamestnanos\u0165 a podobne. Ale celkom iste je na prvom mieste probl\u00e9m straty zmyslu, strata naplnenia \u017eivota. Mysl\u00edm, \u017ee v s\u00fa\u010dasnom svete, omnoho viac ako kedyko\u013evek predt\u00fdm, je z\u00e1kladom anga\u017eovanosti, mo\u017eno poveda\u0165 \u00faspe\u0161nosti pr\u00e1ve motiv\u00e1cia, zmysel toho, \u010do rob\u00edme. R\u00f4zne technol\u00f3gie, predov\u0161etk\u00fdm informa\u010dn\u00e9, umo\u017e\u0148uj\u00fa mnoh\u00e9 \u010dinnosti robi\u0165 \u00fa\u017easne efekt\u00edvne. To, \u010do nedaj\u00fa \u010dloveku ani najlep\u0161ie po\u010d\u00edta\u010de, je zmysel. Pr\u00e1ve tu pom\u00e1ha kres\u0165anstvo v tom najz\u00e1kladnej\u0161om, pom\u00e1ha \u013eu\u010fom najpriamej\u0161ie. Samozrejme kres\u0165anstvo nemo\u017eno zredukova\u0165 na nejak\u00fd prostriedok, dokonca psychologick\u00fd prostriedok. <\/p>\n

Pomerne \u010dasto vn\u00edmame u neveriacich \u013eud\u00ed averziu, ke\u010f po\u010duj\u00fa spojenie „kres\u0165ansk\u00e1 Eur\u00f3pa“. \u010co sa vynor\u00ed v ich hlav\u00e1ch? Strach z netolerancie, n\u00e1siln\u00e9ho presvied\u010dania, \u010di zo star\u00e9ho „cuius regio, eius religio“ (ak\u00fd vl\u00e1dca, tak\u00e9 n\u00e1bo\u017eenstvo)? Kristus n\u00e1m hovor\u00ed o kvase, o soli, o svetle. Cirkev po\u010d\u00fava ducha doby a s\u00fac vern\u00e1 svojmu Zakladate\u013eovi, reaguje na znamenia \u010dias. Vie, \u017ee psychol\u00f3gia \u013eud\u00ed sa v s\u00fa\u010dasnosti \u010diasto\u010dne zmenila. V\u017edy si ctila svedomie a slobodu \u010dloveka, ale lep\u0161ie ako v minulosti si uvedomuje, \u017ee kres\u0165anstvo mus\u00ed by\u0165 pre neveriacich \u013eud\u00ed predov\u0161etk\u00fdm slu\u017ebou, l\u00e1skou, ponukou \u2013 nen\u00e1silne pon\u00fakan\u00fdm darom. Ako veriaci si samozrejme \u017eel\u00e1me, aby sme \u010d\u00edm viacer\u00fdm bratom a sestr\u00e1m boli schopn\u00ed sprostredkova\u0165 \u00fa\u010das\u0165 na t\u00fdch daroch, ktor\u00e9 sme od Boha dostali my sami. „Pr\u00e1vo na n\u00e1bo\u017eensk\u00fa slobodu sa uplat\u0148uje v \u013eudskej spolo\u010dnosti, a preto jeho pou\u017e\u00edvanie podlieha ist\u00fdm normat\u00edvnym \u00faprav\u00e1m“, hovor\u00ed v bode 7 deklar\u00e1cia II. vatik\u00e1nskeho koncilu o n\u00e1bo\u017eenskej slobode Dignitatis humanae. Deklar\u00e1cia pripom\u00edna d\u00f4le\u017eitos\u0165 ochrany tejto slobody ako s\u00fa\u010das\u0165 pr\u00e1vneho syst\u00e9mu, a vo vz\u0165ahu k h\u013eadaniu n\u00e1bo\u017eenskej pravdy \u010falej pripom\u00edna, \u017ee „tejto povinnosti \u013eudia nem\u00f4\u017eu urobi\u0165 zados\u0165 sp\u00f4sobom, ktor\u00fd by zodpovedal ich prirodzenosti, ak nemaj\u00fa psychologick\u00fa slobodu a ak nie s\u00fa z\u00e1rove\u0148 chr\u00e1nen\u00ed pred vonkaj\u0161\u00edm donucovan\u00edm“ (DH 2). Ak hovor\u00edme o n\u00e1vrate ku kres\u0165ansk\u00fdm kore\u0148om Eur\u00f3py, mysl\u00edm, \u017ee je vhodn\u00e9 s\u00fa\u010dasne pripom\u00edna\u0165 tento princ\u00edp slobody. Iste to nem\u00f4\u017ee znamena\u0165 zo strany kres\u0165anov bezbreh\u00fa toleranciu, neschopnos\u0165 jasne si zasta\u0165 svoje spravodliv\u00e9 po\u017eiadavky a primerane sa hl\u00e1si\u0165 o svoje pr\u00e1va v spolo\u010dnosti. Mali by sme dospie\u0165 k tomu, aby \u013eudia vn\u00edmali, \u017ee \u010d\u00edm bude v spolo\u010dnosti v\u00e1\u017eenej\u0161ie kres\u0165anstvo, t\u00fdm bude v nej viac garantovan\u00e1 sloboda. Ist\u00e1 m\u00fadros\u0165 hovor\u00ed: „Ak nebude katol\u00edcky k\u0148az protestova\u0165, ke\u010f bud\u00fa b\u00fara\u0165 synag\u00f3gu, nebude ma\u0165 kto protestova\u0165, ke\u010f bud\u00fa b\u00fara\u0165 jeho kostol.“<\/p>\n

Odv\u00e1\u017enym prorokom o duchovnej kon\u0161trukcii eur\u00f3pskeho domu je J\u00e1n Pavol II. Mo\u017eno ho nazva\u0165 advok\u00e1tom spr\u00e1vneho pon\u00edmania integr\u00e1cie Eur\u00f3py. Pri mnoh\u00fdch pr\u00edle\u017eitostiach vyslal l\u00fa\u010d jasn\u00e9ho svetla do pr\u00edtmia na\u0161ej s\u00fa\u010dasnosti. Naposledy sa pomerne komplexne vyjadril vo svojom posolstve konferencii Na ceste k eur\u00f3pskej \u00fastave, ktor\u00e1 sa v j\u00fani t.r. konala v R\u00edme: „Eur\u00f3psky proces zjednocovania nesmie ignorova\u0165 kres\u0165ansk\u00e9 korene a n\u00e1bo\u017eensk\u00e9 dedi\u010dstvo n\u00e1\u0161ho svetadielu. E\u00da mus\u00ed cirkv\u00e1m a n\u00e1bo\u017eensk\u00fdm spolo\u010denstv\u00e1m prizna\u0165 ich \u00falohu. Nie s\u00fa to \u017eiadne s\u00fakromn\u00e9 organiz\u00e1cie, ale maj\u00fa svoje legit\u00edmne miesto v spolo\u010dnosti“. J\u00e1n Pavol II. sa vyslovil aj za globaliz\u00e1ciu v solidarite bez vylu\u010dovania niektor\u00fdch \u013eud\u00ed zo spolo\u010dnosti, za vytvorenie spravodliv\u00e9ho a trval\u00e9ho pokoja v Eur\u00f3pe ako i na celom svete a tie\u017e za zjednotenie r\u00f4znych trad\u00edci\u00ed, aby sa vytvoril humanizmus, ktor\u00fd pon\u00faka ka\u017ed\u00e9mu \u010dloveku priestor pre jeho rozvoj. \u010ealej sa vyjadril: „Cirkev sa nemie\u0161a do konkr\u00e9tnych technick\u00fdch ot\u00e1zok roz\u0161irovania E\u00da, re\u0161pektuje auton\u00f3miu demokratick\u00e9ho poriadku. Cirkev nehovor\u00ed o roz\u0161irovan\u00ed, ale o „europeiz\u00e1cii“ E\u00da. S\u00fa\u010dasne v\u0161ak nem\u00f4\u017ee zosta\u0165 \u013eahostajn\u00e1, ke\u010f ide o hodnoty a mor\u00e1lne z\u00e1klady, ktor\u00e9 ur\u010duj\u00fa in\u0161titucion\u00e1lne rozhodnutia. K tomu patr\u00ed spr\u00e1vne ch\u00e1panie \u010dloveka, spolo\u010dnosti a spolo\u010dn\u00e9ho dobra. Jednoduchou zmienkou o Bohu v nejakom bruselskom dokumente sa to nerie\u0161i – mne nejde o nostalgiu. Eur\u00f3pa Eur\u00f3pskej \u00fanie mus\u00ed pochopi\u0165, \u017ee jej podstatn\u00e9 hodnoty ako \u013eudsk\u00e1 d\u00f4stojnos\u0165, ochrana \u017eivota, rodina, vzdelanie, sloboda myslenia sa vyvinuli z kres\u0165ansk\u00e9ho ducha a prostredia. Preto je potrebn\u00e9 uzna\u0165 a chr\u00e1ni\u0165 z\u00e1sadn\u00e9 hodnoty, najm\u00e4 \u013eudsk\u00fa d\u00f4stojnos\u0165, posv\u00e4tn\u00fd charakter \u013eudsk\u00e9ho \u017eivota, \u00fastredn\u00fa \u00falohu rodiny zalo\u017eenej na man\u017eelstve, v\u00fdznam v\u00fdchovy ako aj slobodu myslenia, n\u00e1zoru a n\u00e1bo\u017eenstva. \u010ealej k tomu patr\u00ed re\u0161pektovanie pr\u00e1vneho \u0161t\u00e1tu, spolupr\u00e1ca v\u0161etk\u00fdch \u013eud\u00ed na spolo\u010dnom blahu, ch\u00e1panie pr\u00e1ce ako osobn\u00e9ho a spolo\u010densk\u00e9ho dobra a interpretovanie politickej moci ako slu\u017eby, ktor\u00e1 je ur\u010dovan\u00e1 z\u00e1konom a rozumom a ktorou sa ohrani\u010duje pr\u00e1vo \u010dloveka a n\u00e1roda“. \u0164a\u017eko je k tomuto v\u00fdpo\u010dtu nie\u010do doda\u0165. Je to program, ktor\u00e9ho nap\u013a\u0148anie n\u00e1s bude pos\u00fava\u0165 silno dopredu.<\/p>\n

V tejto s\u00favislosti je vhodn\u00e9 pripomen\u00fa\u0165 e\u0161te jednu my\u0161lienku. Modern\u00e9 budovy maj\u00fa spravidla oce\u013eov\u00fa kon\u0161trukciu, ktor\u00fa navonok v\u00f4bec nevidno, ale pre pevnos\u0165 stavby je pr\u00e1ve ona ur\u010duj\u00faca. Podobne aj z\u00e1klady domu nevid\u00edme, ale iba oni zabr\u00e1nia, aby prv\u00fd v\u00e4\u010d\u0161\u00ed poryv vetra stavbu nezr\u00fatil. Tak aj mor\u00e1lne princ\u00edpy nie s\u00fa oproti ekonomick\u00fdm hodnot\u00e1m tak vidite\u013en\u00e9, ale pr\u00e1ve oni rozhoduj\u00fa, \u010di sa spolo\u010dnos\u0165 udr\u017e\u00ed a bude ma\u0165 vn\u00fatorn\u00e9 zdroje na \u010fal\u0161\u00ed rozvoj.
\nEur\u00f3pa je a zrejme zostane multikult\u00farnou. Spolupr\u00e1ca s \u013eu\u010fmi inej kult\u00farnej a n\u00e1bo\u017eenskej trad\u00edcie bude predstavova\u0165 st\u00e1ly z\u00e1klad eur\u00f3pskej spolo\u010dnosti. K tomu pre veriacich katol\u00edkov d\u00e1va d\u00f4le\u017eit\u00fa orient\u00e1ciu II. vatik\u00e1nsky koncil v dekr\u00e9te o apo\u0161tol\u00e1te laikov Apostolicam actuositatem: „Takmer spolo\u010dn\u00e9 dedi\u010dstvo evanjelia a z toho vypl\u00fdvaj\u00faca spolo\u010dn\u00e1 povinnos\u0165 vyd\u00e1va\u0165 kres\u0165ansk\u00e9 svedectvo odpor\u00fa\u010da, ba \u010dasto vy\u017eaduje spolupr\u00e1cu katol\u00edkov s in\u00fdmi kres\u0165anmi,… na poli n\u00e1rodnom i medzin\u00e1rodnom. Spolo\u010dn\u00e9 \u013eudsk\u00e9 hodnoty nezriedka \u017eiadaj\u00fa podobn\u00fa spolupr\u00e1cu kres\u0165anov sleduj\u00facich apo\u0161tolsk\u00e9 ciele aj s t\u00fdmi, \u010do sa s\u00edce ku kres\u0165anstvu nehl\u00e1sia, ale tieto hodnoty uzn\u00e1vaj\u00fa“. (AA 27) T\u00e1to v\u00fdzva sa vz\u0165ahuje na spolupr\u00e1cu v oblasti apo\u0161tol\u00e1tu. O \u010do viac sa to t\u00fdka v\u0161estrannej spolupr\u00e1ce na poli budovania \u013eudskej\u0161ej spolo\u010dnosti?<\/p>\n

More, nech je akoko\u013evek obrovsk\u00e9, sklad\u00e1 sa z kvapiek vody. Ka\u017ed\u00e1 rieka, aj t\u00e1 najv\u00e4\u010d\u0161ia, sa za\u010d\u00edna mali\u010dk\u00fdm pramienkom a ka\u017ed\u00fd \u010fal\u0161\u00ed pot\u00f4\u010dik, jej pr\u00edtok, prispieva k jej v\u00fdslednej ve\u013ekosti. Od ka\u017ed\u00e9ho n\u00e1\u0161ho najmen\u0161ieho pozit\u00edvneho \u010dinu z\u00e1le\u017e\u00ed, \u010di bude v spolo\u010dnosti viac skepsy a bezn\u00e1deje \u2013 radik\u00e1lnych extr\u00e9mistov, anarchistov, netolerantn\u00fdch neofa\u0161istov, do seba zah\u013eaden\u00fdch egoistov, \u013eud\u00ed trpiacich pocitom neprijatia a samoty; alebo v\u0161estrann\u00e9ho pozit\u00edvneho budovania spolo\u010dnosti a vz\u00e1jomne sa ch\u00e1paj\u00facej \u013eudskosti. Ako kres\u0165ania sa mus\u00edme sna\u017ei\u0165 by\u0165 kompetentn\u00ed, pracovit\u00ed, d\u00f4sledn\u00ed, kreat\u00edvni, zodpovedn\u00ed, primerane asert\u00edvni… V duchu v\u00fdroku bavorsk\u00e9ho kres\u0165anskodemokratick\u00e9ho politika F.J.Straussa, \u017ee ak my neovplyvn\u00edme svet, svet ovplyvn\u00ed n\u00e1s. Nesmieme by\u0165 naivn\u00ed, \u017ee vybudujeme ide\u00e1lny svet. Ve\u010f Je\u017ei\u0161 n\u00e1m pripom\u00edna: Chudobn\u00fdch budete ma\u0165 v\u017edy medzi sebou (Jn 12,8). Mus\u00edme v\u0161ak spolo\u010dne, ka\u017ed\u00fd na svojom mieste prispieva\u0165 k tomu, aby cel\u00e1 \u00dania bola v slu\u017ebe \u017eivota. To m\u00e1 by\u0165 nakoniec jej hlavn\u00fd cie\u013e! Chceme by\u0165 v \u00danii kvasom, so\u013eou, svetlom…<\/p>\n

Pavol Kossey<\/em>
\nPodan\u00e9 do s\u00fa\u0165a\u017ee \u201eEsej o v\u00fdzname kres\u0165ansk\u00fdch hodn\u00f4t v zjednotenej Eur\u00f3pe\u201c, ktor\u00e1 prebehla pod z\u00e1\u0161titou \u0161t\u00e1tneho tajomn\u00edka J\u00e1na Fige\u013ea v septembri 2002<\/p>\n","protected":false},"excerpt":{"rendered":"

(Esej o v\u00fdzname kres\u0165ansk\u00fdch hodn\u00f4t v zjednotenej Eur\u00f3pe) Sn\u00edval som sen o krajine, kde sa deti pokojne a radostne hraj\u00fa. Mlad\u00ed sa pripravuj\u00fa na \u017eivot – \u0161tuduj\u00fa, objavuj\u00fa nepoznan\u00e9 horizonty. Matky sa s prirodzenou l\u00e1skou venuj\u00fa svojim de\u0165om alebo in\u00e1\u010d obohacuj\u00fa spolo\u010dnos\u0165. Otcovia sa slobodne realizuj\u00fa v pr\u00e1ci. Starci, v\u00e1\u017een\u00ed svojim okol\u00edm, v pokoji a […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[12],"tags":[],"class_list":["post-213","post","type-post","status-publish","format-standard","hentry","category-clanky"],"yoast_head":"\nSen o Eur\u00f3pe - a predsa mo\u017en\u00e1 realita! - Forum pre verejne otazky<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/fvo.sk\/?p=213\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sen o Eur\u00f3pe - a predsa mo\u017en\u00e1 realita! - Forum pre verejne otazky\" \/>\n<meta property=\"og:description\" content=\"(Esej o v\u00fdzname kres\u0165ansk\u00fdch hodn\u00f4t v zjednotenej Eur\u00f3pe) Sn\u00edval som sen o krajine, kde sa deti pokojne a radostne hraj\u00fa. Mlad\u00ed sa pripravuj\u00fa na \u017eivot – \u0161tuduj\u00fa, objavuj\u00fa nepoznan\u00e9 horizonty. Matky sa s prirodzenou l\u00e1skou venuj\u00fa svojim de\u0165om alebo in\u00e1\u010d obohacuj\u00fa spolo\u010dnos\u0165. Otcovia sa slobodne realizuj\u00fa v pr\u00e1ci. 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Mlad\u00ed sa pripravuj\u00fa na \u017eivot – \u0161tuduj\u00fa, objavuj\u00fa nepoznan\u00e9 horizonty. Matky sa s prirodzenou l\u00e1skou venuj\u00fa svojim de\u0165om alebo in\u00e1\u010d obohacuj\u00fa spolo\u010dnos\u0165. Otcovia sa slobodne realizuj\u00fa v pr\u00e1ci. 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